Friday, April 15, 2016

Sphurana is the light or the radiance of the ‘I am’

Q: People who follow other paths sometimes experience samadhi states.
Will they also have the experience of sphurana? (a light-experience which can come before the samadhi experience)
Annamalai Swami: If one unceasingly follows the paths of japa or yoga, the mind will merge eventually in the sphurana. At the time of merging the experience will come.
This sphurana is the light or the radiance of the ‘I am’. When you are close to merging with the real ‘I’ you feel its emanations. This real ‘I’ is the real name and form of God. The first and most accurate name of God is ‘I’. The awareness ‘I am’ is the original and primordial mantra.

So the ‘I’-mantra is even prior to pranava, the sound of OM?
AS: Yes, that is what Bhagavan said on several occasions.
This consciousness, the ‘I am’, is existing and shining always, but your awareness of it is obstructed by the ego in just the same way that the shadow of the earth hides the moon during an eclipse. The shadow over the moon is only visible because of the moonlight behind it. Without this light the shadow of the eclipse could not be seen. Like this we are conscious of the body, the mind and the world even when they obstruct our clear vision only because of the light of the Self. By the light of the Self all this is seen.
Q: How did this single, unbroken ‘I’ become the many different things and people that we see in the world?
AS: It didn’t. It always remains single and unbroken. Your defective vision and your misperceptions give you the impression that the one became the many. The Self has never undergone any change or transformation except in your imagination.
When we identify ourselves with the body the mind, the one appears to become many. When one’s energy is diverted from the mind and the outside world towards the Self, the illusion of multiplicity fades away.
Go deeply into this feeling of ‘I’. Be aware of it so strongly and so intensely that no other thoughts have the energy to arise and distract you. If you hold this feeling of ‘I’ long enough and strongly enough, the false ‘I’ will vanish leaving only the unbroken awareness of the real, immanent ‘I’, consciousness itself.
- Living by the Words of Bhagavan, p 298 , 299
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